LIFE OF CHRIST
PART 76
In our last lesson, Jesus was
questioned about His authority and He in turns asked them a question about John
the Baptist, which they would not answer. He then began giving three parables
in response to the opposing Jews. We looked at one of them, which was the
parable of the two sons, but in this lesson, we look at the other two.
We will begin with parable
of the wicked vinedressers, which is recorded in Mt. 21:33-46; Mk. 12:1-12; Lk.
20:9-18. I am going to use Matthew’s account because all three of these
accounts are basically the same except that Matthew’s account teaches us that
there were multiple people involved, but the other two accounts focus on the
individuals being involved. As I have pointed out in the series, Matthew tends
to give us more detail when it comes to number of people involved, but Matthew
also tends to generalize or summarize certain things more so than the other
accounts. With this in mind, let’s look at our verses.
Matthew
21:33 " Hear another parable:
There was a certain landowner who planted a vineyard and set a hedge around it,
dug a winepress in it and built a tower. And he leased it to vinedressers and
went into a far country. 34
"Now when vintage-time drew near, he sent his servants to the vinedressers,
that they might receive its fruit. 35
"And the vinedressers took his servants, beat one, killed one, and stoned
another. 36 "Again he
sent other servants, more than the first, and they did likewise to them. 37 "Then last of all he sent
his son to them, saying, 'They will respect my son.' 38 "But when the vinedressers
saw the son, they said among themselves, 'This is the heir. Come, let us kill
him and seize his inheritance.' 39
"So they took him and cast him out of the vineyard and killed him. 40 "Therefore, when the owner
of the vineyard comes, what will he do to those vinedressers?" 41 They said to Him, "He will
destroy those wicked men miserably, and lease his vineyard to other
vinedressers who will render to him the fruits in their seasons."
To show you what I was
talking about, Matthew’s account mentions two different groups of people being
sent and what happened to them before he sent his son. However, the other two
accounts mention three different individuals being sent before the son, but
Mark’s account does show us that he knew about others being sent besides these
individuals. Notice what Mark says:
Mark
12:2 "Now at vintage-time he
sent a servant to the vinedressers, that he might receive some of the fruit of
the vineyard from the vinedressers. 3
"And they took him and beat him and sent him away
empty-handed. 4 "Again
he sent them another servant, and at him they threw stones, wounded him in
the head, and sent him away shamefully treated. 5 "And again he sent another,
and him they killed; and many others, beating some and killing some.
Mark gives us some
specifics on what happened to certain individuals, but as we read in verse 5,
he mentions how many others were killed and some were beaten. This parable
reminds me a lot of another parable that is very similar to it in the Book of
Isaiah. Listen to what it says:
Isaiah
5:1 Now let me sing to my
Well-beloved A song of my Beloved regarding His vineyard: My Well-beloved has a
vineyard On a very fruitful hill. 2
He dug it up and cleared out its stones, And planted it with the choicest vine.
He built a tower in its midst, And also made a winepress in it; So He expected it
to bring forth good grapes, But it brought forth wild grapes. 3 " And now, O inhabitants of
Jerusalem and men of Judah, Judge, please, between Me and My vineyard. 4 What more could have been done
to My vineyard That I have not done in it? Why then, when I expected it to
bring forth good grapes, Did it bring forth wild grapes? 5 And now, please let Me tell you what
I will do to My vineyard: I will take away its hedge, and it shall be burned; And
break down its wall, and it shall be trampled down. 6 I will lay it waste; It shall
not be pruned or dug, But there shall come up briers and thorns. I will also
command the clouds That they rain no rain on it." 7 For the vineyard of the LORD of
hosts is the house of Israel, And the men of Judah are His pleasant
plant. He looked for justice, but behold, oppression; For righteousness, but
behold, a cry for help.
While these parable a very similar, Isaiah was
speaking about the nation of Israel as a whole, but Jesus parable seems to be
pointing more toward the Jewish leaders, which would also affect those they
were leading, but in both parables, the message is the same. God’s people have
been fruitless though God gave them everything that they needed to succeed. Now,
let’s take a closer look at our parable.
There was a certain
landowner who planted a vineyard and set a hedge around it, dug a winepress in
it and built a tower.
In our parable, the landowner represents God. The
vineyard represents the Jewish nation. If you were going to have vineyard, you
would protect your vineyard from wild animals by either building a wall around
it or growing thorns around it. So, the hedge in our parable represents God
providential care for His people.
The winepress shows anticipation for a fruitful
harvest. The winepress was constructed so that the grapes would be put in to it
and young men would typically stomp on them and the juice would run down to a
smaller area to collect the juice. So, the winepress represents God expectation
of His people to be fruitful.
The tower was another means of protection. The
tower was usually around 10 feet tall and men would be hired during the harvest
time to protect the vineyard from those who might try to come in and steal some
of the produce whether animal or man. Again, this speaks of how God was protecting His people and giving them the
best chance of being fruitful.
In our parable we read:
And he leased it to
vinedressers and went into a far country.
It was
typical for a landowner to rent out his vineyard to poorer farmers and let them
take care of the vineyard, but the majority of the profit that came from the
vineyard was to go to the landowner. Of course, vinedressers represent the
Jewish leaders and how they were supposed to take care of the Jewish nation and
lead them in such a way that they would produce fruit for the Lord. Next, we read:
34 "Now when vintage-time drew near, he sent
his servants to the vinedressers, that they might receive its fruit. 35 "And the vinedressers took
his servants, beat one, killed one, and stoned another. 36 "Again he sent other
servants, more than the first, and they did likewise to them. 37 "Then last of all he sent
his son to them, saying, 'They will respect my son.' 38 "But when the vinedressers
saw the son, they said among themselves, 'This is the heir. Come, let us kill
him and seize his inheritance.' 39
"So they took him and cast him out of the vineyard and killed him.
When a
landowner rented out his vineyard to other, it was his right to come at harvest
time and received the majority of the benefit from the crop because it his
vineyard. We see example of this being done in:
Song
of Solomon 8:11 Solomon had a
vineyard at Baal Hamon; He leased the vineyard to keepers; Everyone was to
bring for its fruit A thousand silver coins. (TO SOLOMON) 12 My own vineyard is before
me. You, O Solomon, may have a thousand, And those who tend its fruit
two hundred.
Notice
the difference, Solomon was to receive 1000 coins and those taken care of his
vineyard receive 200 coins, just as it should be. However, if the landowner did
not make regular collection from his vineyard, it could cause him to lose his
vineyard as Truth for Today commentary points out:
If he did not collect
some of the produce within a specified time, he risked losing ownership of the
vineyard; the tenants could make a legitimate claim to it. According to the
Mishnah, one could establish his ownership of the vineyard if he could prove
undisputed possession for three years or three harvest seasons. This process is
referred to as hazakah. However, by collecting fruit from the tenants, a
landowner removed any doubt about his possession.
Morris wrote, “In a new
vineyard there would not be very much yield until the fourth year and no great
profit until the fifth… The owner was establishing his position by collecting
his rent, even if it was no more than a nominal amount, during the years that
the vineyard was being established.” (Truth for Today Commentary, p. 233-234).
So, now we see the motivation behind these evil
vinedressers. They were hoping they could just keep the vineyard for
themselves. However, what we see in this parable is the patience of God. If God
had wanted to, He could have destroyed the Jewish nation a long time ago.
However, He was very merciful. He continued to send prophets to them, which is
what these servants represent in our parable, but they ignored them and some cases
killed them. Then as one final act of kindness, God sent His Son, which is
Jesus.
Now the fact the parable makes a distinction
between these servants/prophets, shows that Jesus was special. Of course, we
all should know that Jesus was greater than any prophet. Now, these
vinedressers/Jewish leaders should have recognized how special it was for them
to see the Son of God. While they should have respected Him, but they did not.
Instead, they cast Him out of the vineyard and killed Him.
You will notice they did not kill Him in the
vineyard, but outside the vineyard. Some believe that this was done so that the
vineyard would not become unclean, others believe this represents how Jesus was
lead out of Jerusalem to be killed.
Certainly, we can see why the Jewish leaders
perceived Jesus as threat. They thought if Jesus continued doing what He was
doing that the people would start following Him instead of the Jewish leaders,
and they thought if this happened, not only would they lose their power over
the people, they thought the power their nation had under Roman rule would be
lost as well, which made it necessary in their minds to kill the Son of God. Next
Jesus says:
40 "Therefore, when the owner of the vineyard
comes, what will he do to those vinedressers?" 41 They said to Him, "He will
destroy those wicked men miserably, and lease his vineyard to other
vinedressers who will render to him the fruits in their seasons."
We see Jesus do this time
after time. He gets these Jewish leaders to answer the question, which is the
right answer, but the answer they give is about them, but they do not realize
it until a few minutes later. As they were considering this parable, it was
easy for them to see how wicked the vinedressers were and how they deserved to
face the wrath of the landowner especially for killing his son, and that
vineyard should be given to someone else.
That is exactly what
happened. The Jews had Jesus killed by the Romans, which caused them face the
wrath of God. While God did not destroy the temple and the surrounding area
right away, Jesus did bring forth a new covenant that was for both Jew and Gentile.
As we know, the Jews received their final punishment for their rejection of
God, when God destroyed the temple and surrounding area in A.D. 70 by the hands
of the Romans. So, taking care of the vineyard was given to new vinedressers
who are supposed to do what the old vinedressers did not.
Next Jesus says this:
Matthew
21:42 Jesus said to them, "Have
you never read in the Scriptures: 'The stone which the builders rejected Has
become the chief cornerstone. This was the LORD's doing, And it is marvelous in
our eyes'? 43 "Therefore
I say to you, the kingdom of God will be taken from you and given to a nation
bearing the fruits of it. 44
"And whoever falls on this stone will be broken; but on whomever it falls,
it will grind him to powder." 45
Now when the chief priests and Pharisees heard His parables, they perceived
that He was speaking of them. 46
But when they sought to lay hands on Him, they feared the multitudes, because
they took Him for a prophet.
It does not take much to conclude that Jesus is the
chief cornerstone, and He is the foundation of the church (Acts 4:8-12).
Everything must be built upon Him (Eph. 2:20-22). Of course, the Lord is
control of this all. Since these Jews would do exactly what the parable pointed
out, Jesus makes it clear that the kingdom of God would be taken from them and
given to a nation who would bear fruit, which is talking about the new
spiritual nation made up of Christians.
Those who are willing to obey God’s plan of
salvation and embrace all the Son has brought forth are those fall down on the
stone and are broken, but they are restored by God. However, those who refuse
to obey are going to have the stone fall on them and grind them into powder,
which is referring to the judgment the disobedient will face.
These Jewish leaders finally begin to see that
Jesus is talking about them, and they would have loved to have arrested Jesus
and put Him death, but they did not touch Him at this time because they feared
the people.
Now the third parable is called the parable of the
wedding of the king’s son and it is only found in Matthew’s account in Matthew
22. So, let’s read the parable.
Matthew
22:1 And Jesus answered and spoke to
them again by parables and said: 2
"The kingdom of heaven is like a certain king who arranged a marriage for
his son, 3 "and sent out
his servants to call those who were invited to the wedding; and they were not
willing to come. 4
"Again, he sent out other servants, saying, 'Tell those who are invited,
"See, I have prepared my dinner; my oxen and fatted cattle are killed,
and all things are ready. Come to the wedding." ' 5 "But they made light of it
and went their ways, one to his own farm, another to his business. 6 "And the rest seized his
servants, treated them spitefully, and killed them. 7 "But when the king heard about
it, he was furious. And he sent out his armies, destroyed those murderers,
and burned up their city. 8
"Then he said to his servants, 'The wedding is ready, but those who were
invited were not worthy. 9
'Therefore go into the highways, and as many as you find, invite to the
wedding.' 10 "So those
servants went out into the highways and gathered together all whom they found,
both bad and good. And the wedding hall was filled with guests. 11 "But when the king came in
to see the guests, he saw a man there who did not have on a wedding
garment. 12 "So he said
to him, 'Friend, how did you come in here without a wedding garment?' And he
was speechless. 13 "Then
the king said to the servants, 'Bind him hand and foot, take him away, and cast
him into outer darkness; there will be weeping and gnashing of
teeth.' 14 "For many are
called, but few are chosen."
In our parable, the King
represents God and the Son represents Jesus. The servants that He sent out
represent the prophets like John the Baptist and the apostles and others. They
went out to invite the Jews, but just like the people in the parable, the Jews rejected
Jesus as being the Messiah over and over again. They would make excuses and
even arrest these servants and kill them. Since these Jews would not accept the
invitation from God, God sends the Romans to destroy Jerusalem as seen in verse
7.
Now there are a lot of
people in the world today who are just like these rebellious Jews. They want to
be religious in their own way but not according to God’s way. Some know exactly
what the Bible teaches, yet they choose to follow after what their ancestors
believe. Some don’t follow what God says because they never try to learn what
His Word says. While having your temple and other structures destroyed along
with the loss of physical life, this will not compare to what will happen to
those continue to live their lives their way. As Paul points out in:
2 Thessalonians 1:7 and to give you who are troubled rest with us when the Lord Jesus is
revealed from heaven with His mighty angels,
8 in flaming fire taking vengeance on those who do not know
God, and on those who do not obey the gospel of our Lord Jesus Christ. 9 These shall be punished with
everlasting destruction from the presence of the Lord and from the glory of His
power, 10 when He comes, in
that Day, to be glorified in His saints and to be admired among all those who
believe, because our testimony among you was believed.
So, we need to make a
choice to either live for God or for ourselves. Now let’s look at verses 8-10
again.
8 "Then he said to his servants, 'The wedding
is ready, but those who were invited were not worthy. 9 'Therefore go into the highways,
and as many as you find, invite to the wedding.' 10 "So those servants went
out into the highways and gathered together all whom they found, both bad and
good. And the wedding hall was filled with guests.
Here we see a reference to
the Gentiles being invited to the gospel call. The Jews had not understood that
the Gentiles were going to be a part of God’s kingdom even though the prophets
of old spoke of it in places like Amos
9:11-12. This is why Paul wrote the following to the Romans:
Romans
15:8 Now I say that Jesus Christ has
become a servant to the circumcision for the truth of God, to confirm the
promises made to the fathers, 9
and that the Gentiles might glorify God for His mercy, as it is written:
"For this reason I will confess to You among the Gentiles, And sing to
Your name." 10 And again
he says: "Rejoice, O Gentiles, with His people!" 11 And again: "Praise the
LORD, all you Gentiles! Laud Him, all you peoples!" 12 And again, Isaiah says:
"There shall be a root of Jesse; And He who shall rise to reign over the
Gentiles, In Him the Gentiles shall hope."
Next,
Jesus said:
Matthew
22:11 "But when the king came in
to see the guests, he saw a man there who did not have on a wedding
garment. 12 "So he said
to him, 'Friend, how did you come in here without a wedding garment?' And he
was speechless. 13 "Then
the king said to the servants, 'Bind him hand and foot, take him away, and cast
him into outer darkness; there will be weeping and gnashing of
teeth.' 14 "For many are
called, but few are chosen."
This is talking about the
judgment day. We see this one person who was not wearing the proper garment. He
stood out like a sore thumb. We can all understand this because some social
gatherings requiring certain garments. This garment represents those who have
been clothed in Christ and have been faithful to the Lord. Notice what Paul
tells us in Rom. 13:14.
Romans
13:14 But put on the Lord Jesus Christ, and make no
provision for the flesh, to fulfill its lusts.
Paul tells us how we put on
Christ in:
Galatians
3:27 For as many of you as were
baptized into Christ have put on Christ.
Romans
6:3 Or do you not know that as many of us as were
baptized into Christ Jesus were baptized into His death?
So
baptism is how we put on Christ and how we are put into Christ. Now, back in our parable we notice that this man who was
not in the right attire could not offer any excuses to the king. All he could
do was stand there speechless. This is same thing that going to happen to all
those who stand before God. They will not be able to offer any excuses that God
will listen to because He knows the heart of man, and He knows those who are
his own. The disobedient will find themselves cast out from God and will be
separated from Him for eternity.
Not only do we need to be
clothed in Christ, we must leave the garment on and never take it off. We do
this by remaining faithful to God and His Word until the day we die. Paul gives
a great summary of this in Col. 3:5-14.
Colossians
3:5 Therefore put to death your
members which are on the earth: fornication, uncleanness, passion, evil desire,
and covetousness, which is idolatry. 6
Because of these things the wrath of God is coming upon the sons of
disobedience, 7 in which you
yourselves once walked when you lived in them.
8 But now you yourselves are to put off all these: anger,
wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since
you have put off the old man with his deeds,
10 and have put on the new man who is renewed in
knowledge according to the image of Him who created him, 11 where there is neither Greek
nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free,
but Christ is all and in all. 12
Therefore, as the elect of God, holy and beloved, put on tender mercies,
kindness, humility, meekness, longsuffering;
13 bearing with one another, and forgiving one another, if
anyone has a complaint against another; even as Christ forgave you, so you also
must do. 14 But above
all these things put on love, which is the bond of perfection.
So, we learn the following
from this parable. If we reject the Son of God, it the same as rejecting the
Father. As John wrote:
1
John 2:23 Whoever denies the Son does
not have the Father either; he who acknowledges the Son has the Father also.
We can learn from the
destruction of Jerusalem that God will not tolerate disobedience forever.
So, we must be ready by
being clothed in Christ in baptism and we must continue living faithful lives
to God. We also learn that when the judgment day comes, there will be no excuse
we can make to justify being disobedient to the Word of God.
Finally, we can learn that
not many that are called are going to make it to heaven. As Jesus said:
14 "For many are called, but few are chosen."
While
these parables had a strong message for the opposing Jews that day, they also
have strong message for us as well. I just how we take the message to heart and
learn from it.